Showing posts with label Charities and Volunteering. Show all posts
Showing posts with label Charities and Volunteering. Show all posts

Phare Ponleu Selpak: Not Just Any Circus





The evening of our arrival in Battambang, we had plans to go see the circus. I hadn’t been to a circus since I was a small child, and my memories of it involved the stereotypical big tent, three rings, animals, clowns, jugglers, and maybe a few tumblers thrown in just for fun. I had an idea that this circus would be different when Jeff pointed out that some of its former members now are part of Cirque du Soleil. My thoughts: “Oh, this is going to be more of an acrobatic circus. Cool!”





The show did involve amazing acrobatic feats, and they indeed were very cool, but it turns out that this circus is even more than that. This circus was Phare PonleuSelpak.

Phare Ponleu Selpak (PPS) is a Non-Governmental Organization (NGO; often called simply “a charity”) that was started in 1986 in a refugee camp near the Cambodia-Thai border. From the website: “The idea of a creative association, which would use art and expression to help young refugees overcome the trauma of war, emerged from drawing workshops held for children in the camps. This original idea continued after the refugees returned to their homeland, and PPS was formally founded in 1994 by a group of former Site 2 [Refugee Camp] children.” Phare Ponleu Selpak is centered in Battambang and currently serves over 1,000 children in various ways. Some attend a public school that is sponsored by the organization; others receive free medical care and meals; and many have access to a library and leisure center. But those are not the things for which PPS is most widely known.


PPS is known as a training center for artists, musicians, actors, and circus performers. During our time on the PPS campus, we experienced the results of training in all of these areas.

Upon our arrival, we first were ushered into a building in which original artwork was displayed. The work consisted of pencil drawings as well as paintings, using a variety of mediums and styles. I so wanted to take pictures of the art, but that just felt wrong—the work was for sale, and it would have been too much like stealing to create a digital copy rather than purchase the original—so I took pictures* only of two huge sculptures that were displayed in the rafters. These sculptures obviously paid homage to the circus school, which attracts so many paying visitors to the campus. A friend purchased small paintings of Buddha faces carved into stone, as well as a set of paintings of Ta Prohm. I came close to buying a painting (or two) of traditional, raised Cambodian houses, and I also gravitated toward one of the Ta Prohm paintings, but I realized that we purchased so much papyrus in Egypt, and we’ve already purchased or planned to purchase several other pieces of wall art here, that we simply won’t have wall space for much more. So I resisted the urge … I’m still not certain that was the right decision!


After we browsed in the art gallery for a while, it was time to go to the circus pavilion. This area was a relatively small, open-aired structure: a flat paved stage, with curtains hiding the backstage areas behind it, a small musicians’ area beside it, and bleachers in front of it, all covered by a roof supported by poles, on which hung the necessary spotlights. Not a particularly impressive setting for what turned out to be a very impressive show. 

Even after learning that the circus is more acrobatic than animal, my expectations turned out to be too low. I expected spectacular feats, to be sure, but I expected acrobatics, and that was it—maybe I’m just revealing that I’ve never seen a Cirque du Soleil show, but it didn’t occur to me that there was more to it than acrobatics. This was so much more than acrobatics. This was drama, set to music, accompanied by the creation of original paintings, and telling the stories both of one woman and of a nation.


The show started with an old woman hobbling out onto the stage. She was bundled up against the incessant chill that her old bones probably felt on the warmest of days, wearing glasses, and carrying a book that she obviously treated with great love and respect. As she sat down to read, however, she fell asleep … and the story began.

Several young men ran onto the stage, and with loving tenderness, they began to rewind the clock. Away went the book. Off came the glasses, then the scarf. With each article that she no longer needed, the woman straightened, became more energetic … became younger, until at last there was a young girl sitting there. The girl hopped off the stool and started playing with her friends, at least until the teacher came in and forced them back to work.

Meanwhile, off to the side, an artist unobtrusively painted a serene Buddhist monk, in his bright saffron robes, on a previously blank canvas.


The  show continued with snippets of the girl’s life. We watched her grow into a young woman, start dating, have children, become a teacher—each phase marked by exuberant, awe-inspiring feats of balance and agility by both the girl and those around her. Along the way, we saw a night when she was tormented by demons—a night when she almost died, and the serene monk was covered over with black and spattered with red. A night when her country was ransacked and her life was endangered by the Khmer Rouge.

We also saw the dawn, when the young woman rose from her bed, triumphant merely because she still breathed. On canvas, we saw a tranquil farm on a dirt road—and we saw a city rise in the background, the brown dirt road transform into the black of asphalt, and street lights appear. We saw peace and hope return to the country, and to her life.


Eventually, we saw the young woman grow old. We saw her grow bent and frail. And we saw the tenderness with which her sons treated her as she released her cares and her frailties and passed on from this life.

We saw this woman’s life story. We laughed at her childhood antics, we feared for her life, we rejoiced with her when she fell in love. We shared her pride as she watched her children (or maybe her students) grow and develop and fulfill their potential. We felt a quiet sadness at her passing, and yet recognized her satisfaction at a life well lived.

All of this without a word.

That was Phare Ponleu Selpak.




*None of my pictures turned out very well. Even in the art gallery, which was well lighted, the rafters were a bit dark. And during the performance itself, of course it was dark, and flash photography was not allowed because it could distract the performers. The combination of low light and quick motion meant that these photos by far are not the best pictures I’ve ever taken.


**********
Battambang series:

Loosely Held

We see it all the time with kids. They have something, and they want to keep it. We want to take it away for one reason or another--maybe it's dangerous, maybe they just took it from another child, maybe it's simply time to put the toys away and go to bed. So the child hangs on for dear life, gripping it tightly, curling his body around it, fighting tooth and nail to keep it. I saw it at least once every time I visited the orphanage. Most of the kids did it at one point or another. It always reminded me of that Charlton Heston quote, when he said that the government could take away his gun when they pried it from his "cold, dead hands." That's the attitude you see in children--you can take this toy away from me when you pry it from my cold, dead hands, because I'm not letting go of it while I still have breath and energy to fight.

Adults often have that attitude too. Sometimes it's appropriate. As a conservative, as a gun-owner, as someone who believes that the right to keep and bear arms is what keeps our other rights from slipping through our fingers, I agree with Charlton Heston's attitude. But this isn't a political post, so I won't say more about that. When you're protecting your child or fighting for justice, it's perfectly appropriate to fight tooth and nail, to never let go, to not give up. Sometimes the right thing to do is to grab hold, grip tightly, and fight to keep it.

But sometimes it isn't.

John, one of the first children I met at Mother Teresa's, had a game that he liked to play. He'd walk up to me and hand me whatever toy he had been playing with. He'd hand it over without hesitation, without being asked. Because he knew what was coming. Every time he gave me a toy, I gave John my biggest, brightest smile, and I would say "Shukran, ya John!" ("Thank you, John!") Delight filled my face and my voice as I commended him for sharing with me. His little face would light up with sheer joy. Often he'd laugh. He 'd just stand there and delight in being delighted in. Then, usually but not always, I'd give the toy back to him. He'd wander off, then come back and do it all over again a few minutes later.

A few times, when John handed me a toy, I didn't hand it back. I always smiled and commended him, but sometimes while I was doing that, whatever child was in my lap would pluck the toy from my hand, or it would be time to put the toys away, so I'd put it in the toy box. John never protested when he didn't get the toy back. But if I did give him the toy back, and then another child plucked it from his hand, he would weep and wail and hit and do everything in his power to get it back. If I had to take a toy away from him--one that he had not given me--he tried desperately to keep it. It was only when he'd given it to me freely, and then I chose not to give it back, that he didn't mind the loss. Once he made the choice to give me the toy, he was at peace with whatever I decided to do with it.

I've been thinking a lot lately about John. I think I'm a lot like him, in both good ways and bad ways.

You see, I was an authority figure to John. It shouldn't have mattered if he volunteered to give me a toy or if I told him to; he should have been okay with obedience in either case. I know that's a lot to expect from a one-year-old, too much to expect, but ideally, that would have been the case. But how different am I? During this pregnancy, I've been forced to contemplate the fact that the ultimate Authority--God--may choose to take this baby away from me. I should be okay with that. After all, I know that God wants the best for us, that He loves this baby even more than I do, and that there is no better place for any of us than in Heaven by His side, which is where this baby will go if God takes him or her away from me. But I'm often not okay with that. I weep and wail, internally, if not externally. I vow to do everything in my power to keep this baby--which admittedly isn't much. I rebel against His authority and demand that He do things my way.

But there is another way, a better way. I can give this baby to God, just as John gave his toy to me. When I'm able to do that, to truly give this child up, I feel a peace that can only come from God. I can put this child in God's hands and trust that God will do what is best, whether that means letting me have this baby or not. And I can be content with that. Don't get me wrong; there is still a deep sadness at the thought of losing my child. But there's also peace. There's a confidence--a rock-hard certainty deep in my soul--that if my baby dies, God is still good and God is still in control and, as a kind soul recently reminded me, God still works all things together for good for those who love Him and who are called according to His purpose (Romans 8:28).

So just like John, I have a choice.

I can hold on tightly and fight to not let go. My life can be a struggle to keep what's mine. Even if this baby survives to be born, I can worry all the days of my life about what's going to happen to this child, and if the child lives, I can teach the child to live a life of fear, anxiety, and struggle.

Or I can go to One who is bigger and stronger than I am, and I can say, "Here You go. I trust You. Do what's best." And then I can lift this baby up to Him, loosely held, ready to let go, ready to let God be sovereign. I can have peace, no matter what happens. I can delight in my God and know that He delights in receiving my trust. And if this child lives, I can teach the child to live a life of trust, joy, and peace.

The choice is mine.

Malya's Laughter

This Thanksgiving, Jeff and I again participated in his stepfather's family tradition--the annual Christmas Ornament Competition. This year I won't go into detail about all of the ornaments, but I would like to share mine.

My ornament this year was inspired by my weekly visits to Mother Teresa's orphanage and daycare. As I've said before, Mother Teresa's is located in Medinaat ez-Zabbaleen (City of the Garbage Collectors, usually shortened to Garbage City by English-speakers). Because the residents of this area are so poor, many of them are in great need of daycare centers or preschools where their very young children can stay while Mom and Dad both work. Mother Teresa's provides such a center, as well as functioning as an orphanage for abandoned children. Beginning last spring, I was fortunate enough to be able to visit Mother Teresa's once a week until recently. (My pregnancy-weakened immune system, combined with the children's habits of rough play that include bouncing into my abdomen and occasionally hitting it, caused my husband and me to decide that it was best for our own child if I forgo my visits.)

Not long after I started visiting Mother Teresa's, I met Malya. This little girl is probably around a year old, and she stands out at the orphanage for two reasons: (1) Her face is just so incredibly beautiful, sweet, and innocent; and (2) she doesn't play like the other children do. She tends to just sit or stand where she's placed, even though she's capable of walking and running. She doesn't usually play with toys, although she'll occasionally hold one if it's handed to her. Her favorite activity seems to be sitting quietly in an adult's lap or--better yet--sprawling across an adult's chest and shoulder, lying quietly as if she's going to sleep, although her eyes stay wide open. If she's in a lap and other children try to join her, jostling her or making too much noise, she simply climbs out of the lap and walks a short distance away, where she sits or stands and looks mournfully at the commotion surrounding her previously peaceful refuge. She appears healthy, and she eats well, but she remains aloof from the other children, rarely smiles, and in general makes me worry about her.

One morning when I was at the orphanage, I was sitting with my legs stretched out in front of me. I had two children sitting on my legs, which I was bouncing up and down, much to the delight of the kids. My hair was pulled back into a low ponytail. Suddenly I felt someone behind me, pulling said ponytail. I tried to reach behind me to free myself, but it was difficult because of the kids in my lap and the fact that they were hanging onto my hands so they didn't fall off of my bouncy legs. I couldn't even turn my head to see who it was without my hair being pulled harder. I looked to one of the workers for help, but she didn't notice--she was too busy staring open-mouthed at the child behind me, who had started to emit loud, delighted peals of laughter as she shook my hair the way a child would shake the reins of a toy horse. During this process, her grip loosened enough for me to turn and see what was happening behind me.

It was Malya. She stood there behind me, laughing, shaking my hair. She even did a little dance, bouncing up and down herself in time to the rhythm she created with my hair. I was stunned. I just sat there for a moment, laughing with her as she pulled my hair out of my head. By then, the kids in my lap had abandoned me, since I wasn't bouncing them anymore, so I turned and pulled Malya into my arms. She just kept laughing, and I laughed with her.

My ornament this year made me think of that event. I chose this ornament to commemorate my trips to the orphanage, the relationships I developed with the children--with Malya, Mary, Najar, Julia, Nabil, Phoebe, John, and so many others--and most of all, to commemorate Malya's laughter.



The Sisters in Minya



A few days ago, I wrote about my desire to visit the village of Mensafis, in Minya province. As you know, that desire will have to remain unfulfilled. However, I do have a friend, Halina, who has traveled to Mensafis to see the work that is being done there. She recently wrote an article that appeared in the Maadi Messenger, and she graciously gave me permission to reprint it here, along with some photos she took during her visit. It is this article that first drew my attention to the need in Mensafis and to the work that is being done there. After reading the article, I showed it to Jeff, and it was he who suggested that we support this work to the extent that we can. I hope it opens your eyes as it opened mine.

The governorate of Minia[*], 240km [note from Deborah: about 150 miles] from Cairo, is best known among tourists for its important archaeological sites including Beni Hassan, Tourna El Gebel and Tell El Amarna, a capital city established and built by the Pharoah Akhenaten in 1353 BC. However, visitors to the area do not catch a glimpse of the reality of life that is marked by the highest unemployment rate in Upper Egypt with around 1 million poor, including ultra-poor, living on the margins of poverty.
In 2007 an Order of nuns, that has been working tirelessly among poor rural communities in Egypt for 50 years, set up a mission in a small village in Minia with the aim of living among the poor and deprived families to help improve their health and living conditions and give the children hope for a better future.
Most of these families rent a small plot of land and depend on agriculture for their livelihood. They live in dilapidated, badly ventilated and windowless houses that are damp in winter and stifling-hot in summer. Few have electricity and often families are crowded into one single room in which they cook, sleep and even shelter their farm animals.
Inadequate access to clean water and the lack of sanitation in the village leads to a high rate of kidney problems and intestinal diseases - hepatitis C is rife among adults and children and few have any possibility of being cured. For most villagers the nearby canal is their only water supply and a place for children to bathe, for women to wash their clothes, pots and pans, and for everyone to dump their garbage.
Children can attend government schools but the standard of education is low. As parents struggle to earn a living, few can afford to send their children to better schools and many children do not go beyond preparatory level or drop out of school to help their parents working in the fields.
Villagers look forward to regular house calls by the Nuns who listen to their problems with compassion, distribute donated clothes and shoes, help pay for medication in extreme cases and teach and encourage women to improve hygiene in and around their homes. As community life is centered on the local parish that provides the only recreational facilities in the village, the Nuns have set up a mothers/toddlers play group and hold regular literacy classes for adults and children that are always well attended.
The Nuns have a big challenge ahead of them. As some of the Nuns have nursing qualifications, one of their immediate projects is to set up a dispensary clinic in the village where they can treat minor injuries and illnesses on the spot, detect symptoms of serious ailments in advance and help to pay for vital medical treatments. By donating to the Gold Basket you can help them to lay the ground work for this clinic so they can continue their mission to better the lives of the villagers.


The Gold Basket that is mentioned in the last paragraph is the reason why Halina wrote this article for the magazine. Each month at the meeting of the Maadi Women's Guild, one charity is highlighted. It is featured in that month's
Maadi Messenger, and a brief presentation about the charity is given at the meeting. Then the Gold Basket is passed. All of the money that is put into the Gold Basket is given directly to the charity.



* The Arabic alphabet is very different from the English alphabet. Therefore, when writing Arabic words and names using English letters, various spellings are equally valid--even though I write the province name as "Minya" and Halina writes it as "Minia," both are equally correct.

Submission

I am an independent person. I like to make my own decisions. If a joint decision needs to be made, I like a lot of consultation. If the other person doesn't care too much about it, I'll just make the decision and present it to the other person for approval.

I often have made major decisions and acted on them before anyone else knew I'd made them, even in situations where it's typical to consult with others first. For example, when I decided as a child to follow Jesus, I prayed the sinner's prayer alone in my room, then walked the aisle at church the next morning to announce my decision to the world. My parents, my pastor, and my Sunday school teacher all were taken by surprise, even though I'd wrestled with the decision for weeks.

When I was in the eighth grade, a teacher told me about a public boarding school for academically gifted juniors and seniors. I went home and announced to my parents that I would be moving out in three years in order to attend this school. I just assumed they'd support my decision (they did).

So you may think that I would have a hard time with submission. An independent person who tends not to consult others before making life-changing decisions probably wouldn't do too well when she has to relinquish her own decision-making capability to someone else, right? For the most part, you'd be right. I've rarely had problems with authority, but that's because most of the authority figures in my life were wise enough to give me general guidelines and then leave me to make my own decisions within those guidelines. That was a good strategy with me. Whenever some authority figure has made me feel the limitations on my autonomy, I've reacted with strong assertions of independence.

There are only two areas where I have not experienced problems with submission and where I would not expect to experience such problems: my faith and my marriage. I believe that the Bible is the accurate and authoritative Word of God, to whom I submit willingly to the best of my ability because I believe that He really does know what's best for me and He really does love me. I can't profess those beliefs and not also believe Ephesians 5:22-24, where it says, "Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands" (ESV). I believe that this statement is true because God says it is; I can accept this command because I trust God--and it also makes it easier that I believe Ephesians 5:25, 28--"Husbands, love your wives, as Christ loved the church and gave himself up for her ... In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself" (ESV). I made darn sure before I said my marriage vows that my husband is a Christ-following man whose judgment and love for me I trust. He doesn't abuse his authority; he has 51% say and I have 49% say, and we talk about everything. Often he yields to my wishes because I care more about a given issue than he does. He makes it easy for me to submit to him. If he didn't, I'd have real problems, and I think he knows that and chooses to make it easy for me.

But what happens when my husband can't give in to me even if he wanted to? When he is required to defer to someone else's judgment, and his submission requires me to submit as well? So I'm not really submitting to my husband, but to some other man? When I'm pretty confident that, left alone, I could convince my own husband to let me do what I want to do (although he just told me that my confidence is misplaced), but this third party is required to be involved, and there's no convincing him? This situation is where I've found myself.

I want to go to the village of Mensafis, in the Minya province of Egypt. There's some work being done there by Catholic nuns, and I was offered the opportunity to go see it. What an amazing opportunity--to go see some of my suffering brothers and sisters in Christ, to participate in the work that's being done to help them, to publicize what's being done on their behalf! I want to go so badly I can taste it.

I came home all excited about the possibilities, and I told Jeff all about it. It never occurred to me that there would be a problem with me going. At most, because Jeff and I both are aware of some recent problems in Minya, I thought that it may take a little convincing before we agreed that it was safe enough, and I could go. But Jeff said, "It sounds like a great opportunity, and I hope you get to go. But I have to check with the RSO first." My heart sank. There's no way the RSO would approve a trip to Minya.

The RSO is the Regional Security Officer. He's responsible for the safety of mission personnel in Egypt. He lets us know what's going on from a security standpoint, and he makes rules about things we can and can't do for safety reasons. We're supposed to notify him of any planned trips outside of Cairo and the normal tourist destinations, and his position requires him to nix any plans for visits to dangerous areas. Minya ... well, there have been some problems there lately ... but not in Mensafis! I'm convinced that I would be safe. One of my friends has visited once already, and the Catholic sisters live there. It would just be a small group of us--three of us, plus a driver and possibly one sister--not enough to attract attention. I'd even cover my hair if Jeff insisted. But he isn't insisting on that. He's insisting--as he is required by his job to do--on deferring to the RSO's judgment. And the RSO, as expected, is not allowing any unnecessary trips to Minya on his watch.

I respect the RSO. I've met him a few times, and I'm friends with his wife. He has a job to do, and his job involves protecting me ... even when it's against my own wishes. I don't hold it against him. This is just another aspect of embassy life that I hadn't thought of before I signed up. And I'd still sign up, even with this limitation, this subjugation of my own judgment to someone else's. But I certainly don't have to like it. I just wish I could convince myself--in my heart, not just in my head--that I'm really submitting to my husband, not just to the RSO.

Volunteering in Cairo

I spent this morning downtown at the embassy. There was a seminar about employment opportunities for the "trailing" (i.e., non-foreign service officer) spouse, and four wives had been invited to share their experiences here at Mission Cairo. One works within the mission, one works on the economy, one has delved deep into study of the Arabic language, and one occupies some of her time with volunteer work. Guess which wife was me. That's right, I gave a very short (maybe 5 minutes) presentation about volunteer opportunities here in Cairo. The response seemed fairly good, although most of the people there were interested specifically in paid work. [Update: I just got an email from someone interested in going to the orphanage, so it was a successful morning!] I decided to present the same information here, basically because I can (even though a lot of it has been presented in earlier posts). At least I think I can. I didn't write anything down before the presentation this morning; I just thought through what I wanted to say over the last day or so, then winged it during the actual presentation. So maybe I should say that here, I'm going to present something similar to what I said this morning ... plus a few other details I forgot to mention.

I've been here in Cairo now for around 15 months. Since it's our first tour, I did a lot of research about Egypt and what it's like to live here. Two things really jumped out at me right from the start. The first was how much Egypt has to offer us--there's a large mission and expat community to make the adjustment easier, there are a ton of cultural opportunities, and of course there are the antiquities and the amazing opportunity to live near them and see them in person. The other thing that jumped out at me was the overwhelming need.

Soon after I arrived, I started looking for ways that I could help meet the needs that are so abundant here. In the last year, I've started volunteering in two organizations. The first is the Baby Wash program, which is a part of Caritas, a Catholic charity. A group of English-speaking ladies goes once a week; each individual lady usually gets to go around once a month. Egyptian mothers bring their babies in, and we bathe the babies. While we have the babies undressed, we give them a quick once-over to see if there are any obvious medical problems. If there are, we send them to the on-site clinic. We also can see if the babies are being cared for--bathed properly, diapers changed often enough, that kind of thing. Most of the mothers are doing a great job with their babies, but some need a little instruction, and we provide that. We also give them things like diaper rash cream if it's needed.

The other charity where I'm involved is Mother Teresa's orphanage in Mokattum, in the area known as Garbage City. This is also a Catholic ministry. Some of the kids live in the orphanage; others come for daycare because their parents both have to work, and the kids are too little to go to work with their moms. The sisters who run the orphanage hire a few local girls to help care for the kids, but the bottom line is that there are too many kids and not enough workers. So volunteers go in and play with the kids and help feed them and change their diapers and in general take care of them. They need help in the morning and afternoon six days a week, and they need whatever help they can get. The only thing I would recommend is that if you go, take your own disposable wipes because what they use ... well. Just take them.

As you can see, my "thing" is working with babies. If that's not your thing, there are still plenty of opportunities for you. If you like working with children, there are refugee children who need to be taught an entire English curriculum. If you like working with adults, there are refugees who need to learn English. There are opportunities to work with deaf people. There are charities in need of administrative assistance. If your thing isn't people at all, but you're an animal lover, there are shelters that could use your assistance in caring for and playing with the cats and dogs they've rescued. There are so many needs, so many different needs, that whatever your skill or talent or gift is, you can find a way to use it to benefit others. There's a long list of charities in your packets if you want to see some of the options. {Each participant in the seminar received a packet from the embassy's human resources office; that's what I was referring to there.}

One other opportunity for an immediate, short-term project: the Maadi Women's Guild is an organization that supports several local charities through grants. The charities have a need and apply to the Guild for funding to meet that need. A lot of the money for those grants is raised at the annual Christmas bazaar. The planning for the Christmas bazaar is starting now, so if you want to help with that--especially if you have experience with similar things, but even if you don't have experience--I can put you in touch with the woman who's organizing it.

Volunteer work, by definition, isn't paid with money. But it's so worthwhile. You can meet some great new people, have some fun, and also know that you've done a good thing.

Prayer

And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.

-Mark 11: 22-24 (ESV)


Jesus, in this passage of Scripture, tells us in no uncertain terms that prayer is effective for those who believe. In Matthew 18: 19-20, Jesus says, "Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them" (ESV). There are a few things, then, about which I would ask you Jesus-followers to pray.

Maher Ahmad El-Mo’otahssem Bellah El-Gohary

In my post "Imagine," from 15 January 2009, I told you about this gentleman and his attempts to change his official religion from Islam to Christianity. At that time, his case was in limbo. Now, he continues to struggle to get the Egyptian courts to recognize legally what already has occurred in his heart, but he faces a new challenge. Islamic lawyers are pressuring the court to declare him an apostate from Islam and sentence him to death. He is in hiding at this time, but he will have to come out of hiding for his next court appearance. He tried to have legal documents drawn up that would have allowed his lawyer to represent him without his presence in court, but staff members at the registry office swore at him and beat him when he appeared. Therefore, he is unable to allow his lawyer to handle the case. He will be in danger when he appears publicly for court. His lawyer also is hindered in how he can proceed with this case. The arguments against this man are based on Islamic law, and in this part of the world, you must be very careful in what you say about Islam and Islamic law. Anything considered misrepresentation or insult is punished severely. Further details are available here. Please pray for safety for this man and his family, for God to be in the midst of all court proceedings, and for this family to be allowed to leave Egypt if and when that becomes the best course of action for them.

Maadi Community Church

MCC truly has become our church home here. It is a shining light in this community, providing a place where expats and Egyptian Christians can worship together and reach out to help the less advantaged. However, MCC itself is in need of prayer. We currently have the great privilege of meeting on property that belongs to The Church of St. John the Baptist. St. John's has been gracious in allowing us to meet on their property for a number of years (I'm not sure how many), but our presence has made it difficult for them to grow, due in part to the need to coordinate schedules. It is becoming more and more apparent that the time is fast approaching when MCC will need to meet elsewhere. The church leadership is working on possible solutions, but details are not yet being made public, as publicity for church initiatives sometimes do more harm than good in this region of the world. Please pray that God will open the doors He wants us to walk through and close those doors that are not His provision for us at this time.

Also, there are staffing needs. I have seen local advertisements for a director of administration, and the website contains information regarding two pastoral vacancies: a pastor of youth ministries and a pastor of community life. Please pray that God will draw the people of His choice to these vacancies and that He will tear down all obstacles to filling these positions. Also pray that until these vacancies are filled, God will strengthen and equip those who are trying to fill the gaps.

Caritas Egypt

This week when I went to the baby wash, we had a special treat: a short tour of the other projects that occur in that location. It turns out that the baby wash is a part of Caritas Egypt, a social justice outreach of the Catholic Church. The building that houses baby wash also houses a clinic and daycare. Just across the street is a building that is used as a day center and school for street children. Those who want education attend the school; others simply "hang out" at the day center to avoid being arrested for vagrancy on the streets. Nearby is a facility where street children who are in the process of rehabilitation can sleep at night.

Children begin living on the streets for a myriad of factors, usually including poverty and/or abuse at home. Once they are on the street, they often become involved in drug abuse, fall prey to sexual predators, and develop other behaviors which make it impossible for them to re-enter society. Caritas helps to rehabilitate these children, but once they are rehabilitated, they still face problems. Often the families refuse to allow the children to come home, fearing the influence these former street children would have on younger siblings. Many people refuse to allow rehabilitated street children into schools or jobs. The leaders at Caritas want to open a community outreach center to educate the public about successful rehabilitation of street children in order to alleviate these problems.

There is a piece of property that is for sale and that would be suitable for the community outreach center. Please pray that God will provide clear leadership regarding the possible purchase of this land and that if it is His will for them to buy it, that He will knock down any obstacles. Also pray that He will continue to bless the ministry of Caritas Egypt and that He will provide the funding that is necessary both for continuing operations and for expansion, if that is His will for this ministry.


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I don't often ask for visitors to this blog to do anything; I simply share what's been happening in my life. However, those people who are involved in these situations need all the prayer support they can get. So I humbly ask you, if you are a believer, to pray about these situations. None of us as individuals are powerful enough to make any significant difference, but through prayer, we can draw on a much greater source.

Mother Teresa's Orphanage

On Thursday, I finally had the opportunity to do something I've been hearing about and wanting to do since soon after my arrival here--visit Mother Teresa's Orphanage. This facility is run by a small group of Catholic nuns and it is much more than just an orphanage, but we'll get to that in a minute.

I had heard about Mother Teresa's from a couple of different sources. Ibrahim, the CSA guide who took us to Saint Macarious monastery and to Anafora, suggested it when he learned that I was more interested in volunteering than in finding a paid job. Then, one month, I forget which, it was the "Gold Basket" charity at the Maadi Women's Guild meeting. At each meeting, a representative from a charity comes and gives a brief presentation on the charity, and then a basket--a golden-colored one--is passed around, and all the money that is placed in the basket goes directly to the charity. When Mother Teresa's was featured, there was no representative of the charity. The sisters don't believe in asking anyone but God for help; they pray over their needs and trust that God will provide, but they don't go out and ask people for help. So the chairwoman of the MWG benevolence committee told us a bit about what the sisters do and a little about their known needs. I also learned at some point that Linda, one of the baby wash volunteers, goes to the orphanage as well. She invited me to go with her once, but I wasn't able to go that day, and then things were crazy with the bazaar and the holidays.

On Wednesday, I emailed Linda and asked her to let me know when she was going back to the orphanage. She replied that she was going the very next day. She had a couple of other volunteers who were going, too, and I was welcome to come along. She agreed to pick me up at CSA shortly after 10 on Thursday morning. When she arrived, in the company of Tami and Debbie, I found out that we needed to make a detour to rendezvous with a driver who would be hauling some cabinets up to the orphanage. When Linda was home over Christmas, she was able to raise some money for the orphanage, and the sisters had told her--after some coaxing--that they needed locking cabinets in which to store the children's clothing, and they need to have the orphanage painted in the spring. So the cabinets were being delivered Thursday, and Linda is holding on to the rest of the money until spring, when she will make it available for the sisters to pay local workers to paint the orphanage.

After our detour to allow the other driver to follow us, we got on the Autostrade for a few minutes. After taking the Al Mokattum exit, we immediately took a sharp left and were in Garbage City's narrow, fragrant streets. Just a few minutes later, we reached a point near the orphanage where the vehicle was blocked by an unwieldy trash truck. We decided to walk the rest of the way--just a couple minutes' walk--and let the other driver bring the cabinets whenever he could get through.

As we approached the closed gates, I was struck by how different the orphanage compound looked, even on the outside, from the surrounding area. The walls were smooth, the gates well-maintained. They swung open at our approach. Once inside the courtyard, the stench of Mokattum was muted by the wall (by the time we got into the buildings, you couldn't smell the trash at all anymore). We were greeted by one of the sisters, a woman who had gone blind due to the amount of time she spent sewing in poorly lighted conditions in Alexandria. After the greeting, we were allowed to roam freely through the compound. Linda had been right when she told me that the sisters don't keep track of volunteers, but rather, allow them to go wherever they feel they can be of the most help.

We crossed the well-swept courtyard and went up some stairs and into one of the buildings. The building seems to have been built without a central hallway. Instead, there are enclosed rooms on the right side of the passageway. On the left, the hallway itself is open to a series of large rooms. The first such room we came to was used as a playroom. A waist-high mesh wall had been constructed to block off the room itself from the open hallway. Around 20 small children, 2 workers, and 2 volunteers were in this makeshift playpen when we came by. We dropped off Debbie and Tami in this room, while Linda took me on a tour of the rest of the facility.

Linda showed me the large room, filled with cribs, on the same floor as the playroom. She showed me a small kitchen, which we walked through to get to an outdoor walkway. We walked down some steep stairs and crossed a small courtyard into another building. Not long after, we entered a large room. Linda walked through it to a smaller room in its corner, but I stopped to chat with the smiling Egyptian girl who greeted me. She was maybe 7 or 8 years old. I learned later that she probably was the daughter of one of the paid childcare workers. She seemed impressed that I was able to ask her name in Arabic, understand her response, and tell her my name. I used the pronunciation that is more common in this part of the world--DeBORah, rather than DEBorah--and she understood me the first time around. (If I use the English pronunciation, I often have to repeat it several times before it's understood.) After a couple of minutes, I followed Linda to the smaller room.

Linda had told me that this room was the handicapped room. You see, it used to be the case that when handicapped children were born to impoverished families, the parents couldn't afford to care for these special children. One or both parents had to work for barely sufficient food, clothing, and shelter, and caring for the special-needs child meant time and money that the family simply didn't have. So the handicapped child would be given to an orphanage. Recently, things have changed to some degree, because the government now subsidizes the care of handicapped children. But nothing changed for the children who already were in orphanages when the subsidies started. When Linda first started coming to the orphanage, there were ten or so handicapped children who lived at the orphanage. Now there are four or five, as some have moved to other facilities and others have died.

I was expecting to find the four or five handicapped children in this room. I was surprised to walk in and find the four or five handicapped children plus an additional ten to fifteen babies. I had thought that all of the non-handicapped children were in the other playroom. Linda explained that the sisters had moved the youngest children into this room with the handicapped children, because there wasn't enough space in the other playroom, and because the toddlers tended to run over the infants. So there were a lot of children in this room, as well as one or two paid workers and three other volunteers, all of whom were feeding the children their lunch.

A word about the workers and volunteers--the workers are young girls, usually in their teens, from the surrounding community. They come from impoverished families, and they are hired by the sisters to provide childcare, as there are very few sisters. These young girls usually leave their jobs when they are married around age 18, although some keep working, bringing their children to work with them. So, much of the care at the orphanage is provided by women who are little more than children themselves. Care also is provided by volunteers--expats who live in Egypt, and college students who come on mission trips. The other three volunteers in the room on Thursday are participating in a 3-month mission trip. If I'm not mistaken, they're housed in or near Garbage City and come to the orphanage every day to help with the children.

The small handicapped room was crowded with all the children and the volunteers. Even with the workers and volunteers, though, there weren't enough adults to attend to all the children. The workers had two or more children clustered around them, and they used a common spoon and bowl to feed the children gathered in and around their laps. Some had one handicapped child and two babies who were being fed at once. Even with this, there were a few babies lying unattended on mattresses placed on the floor. While Linda helped with one of the handicapped children--Paul, whose family comes to take him for visits whenever they can, so that he knows he's loved, even though they can't care for him full-time--I picked up a whimpering infant from a mattress. She immediately quieted; she just wanted to be held. A slightly older child apparently also just wanted to be held; he toddled over to me and tried to climb in my lap as well. As I situated the little girl so that there was room for the little boy as well, he gave up on me. He went to one of the workers and forced his way into her lap beside the other child she held. Meanwhile, Linda reminded me that there was more to the tour. The little girl I held went to one of the sisters, who came in looking for a child to feed, and Linda and I continued the tour.

We went back outside and crossed the courtyard, but instead of going back up the stairs, we entered a large, shady room with 8 or 10 beds in it. This was the room where some older women lived. I'm not clear on exactly why they are there--at least one of them seemed to have some mental problems, but it's possible that they simply are old and without husbands or children who can care for them. Linda spoke with one of the women (the only one who speaks English) to find out if they needed anything, while the woman in the bed nearest the door claimed my attention. This woman, I was told, likes to make people laugh. She made funny shapes with her hands and funny sounds with her mouth . . . she even did the trick where you put your hand under your armpit to make a rude noise. I smiled at her and laughed with her, mimicking some of her motions and sounds.

In the meantime, I kept one ear on the conversation between Linda and the English-speaking woman. The women needed thread to make clothes. They also needed underwear, and the lotion that Linda had brought in the past was gone. Linda assured her that she would bring needles and various types and colors of thread next week, as well as underwear and more lotion. Linda also was introduced to the young Egyptian girl who was working in the room. This girl was 18 years old and was soon to be married. Linda asked a question that never would have occurred to me: Is her soon-to-be husband a good man? To most Westerners, this question is unnecessary, because no woman would marry a man whom she didn't believe to be good--but then, I haven't been in Egypt long enough. Here, young girls often marry whomever and whenever they are told to marry by their families. Girls marry young, both because a woman's purpose is to marry and have children, and because marriage helps relieve the financial burden on the girl's family. The girl's response to Linda's question: No, her fiance is not a good man. My heart broke for her.

We left the women's room and went back to the large playroom where the older children were kept. Feeding time was over, and the new task was to keep the children awake until noon--around 40 minutes away. Their schedule had been changed recently; they were used to going to sleep at 11:30, so we had some very sleepy children on our hands. I picked up one little boy named John and put him in my lap. He leaned his head against my chest and tried to go to sleep, but I lifted him high in the air and gently lowered him, loving the huge smile that lit his face. His face was a sight to behold--from the bridge of his nose to the base of his chin, and all over his cheeks, he was scratched and scraped. One of the volunteers said that he must have fallen, and that is probable, as he could take only two steps before falling down. He must have fallen on rough or rocky ground--which is most of the ground in Mokattum, where I have not seen a single blade of grass--and it looks more like he fell and slid. We can only hope that his wounds are being kept clean and that they'll heal like they should. They didn't seem to be causing him any pain, judging from the smile when I played with him.

As I played with John, Linda told me about the children. Most of them aren't orphans; the orphanage doubles as a daycare for the poorest of the poor. Their mothers drop them off at 8am before going to their jobs mucking out donkey stables or sorting garbage for recycling. The children arrive in filthy clothes and are changed immediately into clean clothes, kept at the orphanage. (That's why they needed locking cabinets; sometimes these luxuriously clean clothes disappear.) They stay at the orphanage until 5pm, when their mothers pick them up. The rest of the children live at the orphanage, but only a few of them came there because both of their parents, or even their father, died. Linda pointed out one child, another little boy named John. He was the youngest of 6 siblings. His mother died giving birth to him. His father promptly dropped off all 6 children at the nearest orphanage, then remarried. There was another little boy, whose name Linda didn't tell me. His mother was feeding him one day--probably nursing him--when her male relatives called her to come and prepare food for them. She didn't follow their command quickly enough, so they beat her to death. Her husband gave their child to an orphanage and remarried. Needless to say, I was appalled at these stories.

My heart goes out to these children. The sisters, workers, and volunteers do the best they can, but there's only so much they can do. They're responsible for so many children that they can meet physical needs only with a great deal of effort; there's no way they can spend the time playing and cuddling with the children as much as they deserve. They grow up in a series of orphanages, moving on to the next one when they reach a certain age, with caregivers who often are loving but exhausted and overworked. During these first formative years, they have little contact with men. One of the mission volunteers was a male college student, and it was amazing to watch the children with him. The children were happy for attention from us women, but many were obsessed with the one man in the room. He held one or more children in his lap at all times, and he usually had another three or four clustered around him where he sat on a mattress, leaning against the wall. Children need men in their lives, and these children sought him out.

All too soon (for the volunteers, not soon enough for the kids), it was time to put the little ones down for their afternoon naps. The workers and sisters took the children, one by one, into the room with all the cribs, gave them a bottle, and left them to sleep. As the last children disappeared, we said goodbye to the mission team--inviting them to Maadi Community Church for some much-needed worship, teaching, and fellowship with other English-speakers--and waved our goodbyes to the sisters and workers. The old blind nun let us out the gate, encouraging us to come back (she speaks English), and we stepped back out into the stinky, ugly world of Garbage City. We walked back to Linda's vehicle, with her driver watching over it, and headed back to the world that, while still foreign to us, has become much more familiar--the expat haven of Maadi.

Update on 12 October 2009:
I now go to Mother Teresa's regularly. John's cuts and scrapes are all healed now, and he's a happy boy. There are several babies who recognize me now when I come in, and I enjoy playing with them. Naptime has been moved back up to 11:30, which is such a relief for the children. We're also now being more sanitary at feeding time--we no longer share bowls or spoons among children. This new practice spreads fewer germs but unfortunately results in confused, hungry babies watching a trusted adult feed someone else while refusing to feed them. They're not used to waiting for one child to finish completely before the others get to eat. Sometimes when I go to the orphanage, I'm the only volunteer there. Other weeks, there are teams, and things are much easier with more adult hands. More volunteers are needed to come on a regular basis.

The Christmas Bazaar

Well, it's over (mostly). The 2009 Maadi Women's Guild Christmas Bazaar was held on Friday, 12 December, at Wadi Degla. Most of the silent auction items sold; many of the raffle winners were there to claim their prizes. Some weren't, necessitating phone calls to let them know they had won and to make arrangements for them to take possessions of their prizes. That part isn't over yet; I need to make some phone calls this afternoon. There's also a report to write and a few odds and ends to clean up--one of the donors wants me to let her know how much her donation went for in the auction, that type of thing. But the majority of the event is over.

It was a crazy two days. The day before the bazaar, we were supposed to be there from noon to 6pm to set up. It was good that we were supposed to be done by 6pm; Jeff had a rare office party, and both of us wanted to go (even aside from the knowledge that it would be good for office politics if we attended the boss's party). Jeff had taken the day off work to help, because I had been told that we would need men to help move the heavy stuff like tables. Then I was told that, no, the guy who's renting us the tables will deliver them and set them up. So Jeff had the day off, but he was able to do the commissary run and then relax. Pam and I had planned to be at Wadi Degla at noon, but I received a phone call around 11:15 from Pam, asking me to come to the church. Apparently people were meeting there to pull items from the storage cage and then going over together. She had been summoned to the church, but had to go back home to get something, so she asked that I go to the church to answer questions about what was needed. By the time I got there, everything was loaded and the trucks were pulling away, so it was just a matter of waiting for a ride.

Shortly after I arrived at Wadi Degla, it was time to unload the trucks that had come from the church--after a brief delay when the drivers were arrested (I never heard the reason, but they were released quickly). So we unloaded the various decorations, easels, and other random stuff, hauling it to a central location. We got some amused looks from the male soccer players who were practicing; upper class Arab women don't do manual labor of any type, and here you had all these Western women (upper class by definition!) hauling boxes and laughing while they did it. It didn't take too long to get things unloaded, and then we sat and chatted while we waited for the silent auction room to be swept out and for word on when the rented tables would arrive.

The room where the silent auction was going to be held is a coffee shop in real life, so it had tables and chairs that we had permission to use, but we had planned to use the rented tables instead. That plan changed instantly once I found out that the rented tables wouldn't be delivered until 5:30. So I'm not sure what the women responsible for setting up the other areas did, but Pam, Halina, and I got started rearranging the tables in the coffee shop so that we could use them to display our silent auction wares. After setting up the tables, we decorated them with white tablecloths and silvery-glittery-blue mesh, which was fashioned into bunting by Pam's skillful hand. We set up a couple of Christmas trees--with much laughing, since one of them was a broken down tree top that used an upside down laundry basket with a hole in it as its base; we had to break out the duck tape to make it stand even almost upright. We covered the unsightly base with a pretty red tree skirt and no one was the wiser--as long as no one touched it, because then it tipped over about 30 degrees. Then we made two large signs to hang outside the room, to let everyone know where we were. We decided to wait until the next morning to hang them up, to prevent anything from happening to them overnight. Our decorating done, we were ready to go home until the next morning, when we would hang the signs, display our items, and set up the bid sheets. It was around 4 or 4:30 at that point.

So we headed out, and Jeff and I made it to our party that night. It was fun, but we left a little early. We had to be up early for the bazaar. We planned to be at Wadi Degla by 9:30; that would give us 2 1/2 hours to finish setting up before the doors opened at noon. Unfortunately, we forgot to plan on just how long it would take us to load all the donated items into our SUV. We pulled up to the Wadi Degla gate around 10. Then we had to go through security and walk everything down to our room, with help from Pam, her husband Dan, and another volunteer. We had just gotten everything into our room and were beginning to unpack when we were told that we all had to go to the fenced area that would be the food court--it was time for guards with dogs to go through everything for a final security check. I paced and fumed and muttered and took deep breaths and tried to calm myself down by not thinking of all the work still to be done while trying to spot the security detail doing the inspection. For a long time, I was convinced that there was no security detail; there was not a dog in sight. Finally, though, they appeared and began a long, slow circuit of all the vendor tables.

At last, around 11, we were released from the food court. I was one of the first out and made a beeline for the silent auction room. Then it was a flurry of activity getting all the items displayed and the bid sheets out. We had to add a couple of tables--and use some chairs as tables--because we had so many items (over 80, possiby closer to 100). Finally, the items were set out, but I realized that we had not set the start prices yet. Marge had been telling me for weeks that she would do it, but in the short time between when the items were all collected and the start of the bazaar, she either had forgotten or had not had time. So Pam and I went through with pens, setting start prices almost at random. Neither of us knew what most of the items would retail for, and we didn't know if we should start really low and let prices work their way up or if we should start just under retail. So we just did the best we could on each item. We were still setting start prices when our first browsers came through the door.

By 12:15, we were finished with the start prices and setup. From then on, it was just a matter of answering questions, encouraging high bids, and keeping an eye on the smaller, more valuable items. Most of the time, I stationed myself right behind the pearl necklace, bracelet, and earrings that had been donated by Antwerpen Jewellers (they appraised at around $450--dollars, not pounds--total, if I remember correctly). Most of our other jewelry was on the same table, so I kept an eye on all of it and allowed Jeff, Pam, Dan, and a couple of other volunteers to handle the larger items. Dan and Jeff took turns going out to bring back food for themselves and for Pam and me. When we had another volunteer show up, I sent Pam out to roam around and shop. I hadn't brought extra money with me, expecting to be in the auction all day, and it's no fun to go shopping with no money.

While we were in the silent auction room, Halina set up a table outside to sell raffle tickets. We also had some local boys, residents of an orphanage, who walked around selling tickets. The raffle drawing was scheduled for 3:30pm, which unfortunately was the same time as the end of the silent auction. Somehow we were supposed to shoo everyone out of the auction, determine the winners, and bring them back into the room in small groups to pay and collect their prizes, while at the same time handing out raffle prizes to the winners whose names were drawn and announced over the loudspeaker by a local man. Since that wasn't going to work for us, we commandeered the loudspeaker to announce the winners of the silent auction at 3:30, thus denying its use for the raffle. We were almost done with the silent auction when Marge re-commandeered the loudspeaker and started announcing raffle winners. I told her bluntly that she was handling the raffle while we finished with the auction; if she wanted two things done simultaneously, she had to do one of them herself, because we couldn't do both. (Dan had had to leave early to prep for his office party that night, and Pam was about to have to leave, so we didn't really have volunteers to spare at this point.) Halina had mercy on Marge and handed out the raffle prizes while Jeff and I finished up with the auction.

Once all the prizes were handed out and all the auction money was collected, we handed over the money box to the treasurer. She was less upset than I expected when she realized that we had combined the auction and raffle money, which should have been kept separate. I think she understood that we didn't have much choice, since we only had one money box. (Apparently we started out the day with a second one, but it was re-appropriated to someone else who should have had one but didn't.) When I get around to organizing the bid sheets, I'll be able to tell from that the total amount brought in by the silent auction, so she can subtract that from the total raffle/auction amount if she wants separate amounts recorded. I'm not going to say total amounts here without authorization; I'm not sure how public the Guild's financial records are. It's a bit different here than similar organizations would be in the States.

Then Jeff, Halina, and I gathered the few items that didn't sell at the auction--most of them had received only one bid, and the winner wasn't there. Those items will be sold at Guild meetings over the next couple of months, with the money still going to the charities. We took down all the decorations and created two piles: one pile'o'stuff to go back into the storage cage at the church, and another pile'o'stuff to come home with me until I could contact the raffle winners and disperse those prizes. That's something I need to work on this afternoon.

So, the bazaar happened. The silent auction and raffle combined brought in more money this year than last year, probably because we had a larger total number of items. All our donors will be listed in the January issue of the Maadi Messenger, and I intend to list them here as well, but not today. There isn't enough distance between me and the bazaar yet. I've been putting off writing this blog, and especially writing my report. The bazaar was just more stressful than it had to be. Some of it was due to my inexperience, but some of it was due to . . . other factors. We pulled it off, but there were definitely some things that I think should change. I'm letting all the stress bleed away, and trying to let all the conflicting ideas in my head sort themselves out, before I try to put anything down on paper for my report. But now I'm off to make some phone calls--it's time to reclaim my den by getting the last of the raffle items out of there.